Honesty :: essays research papers

Essay on Honesty   Ã‚  Ã‚  Ã‚  Ã‚  You pull up to the second window at the McDonalds’s drive-through to pick up the shake you just ordered and paid for, and the person working there hands you a huge bag of food while asking you if this is what you ordered. Do you A: Answer â€Å"Yes† and take the food or B: Answer â€Å"No† and tell him/her that you only paid for a shake? Yes this really did happen to me. What did I do? Believe it or not, I did the honest thing and gave the food back. But the real question is what would a majority of American’s youth do in a similar situation. There are two potentially dishonest acts in this situation, lying and stealing. In my opinion most high school kids are not above lying and/or stealing. The reason this is true is simply that many of today’s parents are not above lying and/or stealing. So after observing people that hold a high place of respect do things unmoral like this, their conscience says to itself, â€Å"Okay, lying and/or stealing is not really that bad, and is acceptable to my parents.† A majority of Americans youth today are morally confused, due to the un-honorable actions of their parents.   Ã‚  Ã‚  Ã‚  Ã‚  1984, by George Orwell, shows an example of un-honorable actions of parents, rubbing off on their children. About 99% of the population in this book, were uncaring robots. They would turn their best friend into the â€Å"thought police† at the drop of a hat. They don’t think for themselves, and therefore are robots. The children of 1984, were even worse because they would turn their own parents into the â€Å"thought police†, with no sense of shame, and they actually felt proud about their actions. This is a perfect example of the unmoral actions of the parents rubbing off on their children. This could be the fate of our country if we don’t take parenting more seriously. If this pattern continues on it’s current course, we will have a society with no boundaries to govern life.   Ã‚  Ã‚  Ã‚  Ã‚  What can we do to remedy, you ask? Well we can start by thinking about what we do before we do it and putting ourselves into the other person’s shoes. How would you feel if you are working at McDonalds and you make this huge bag of food and give it to the wrong car. Then the next car pulls up waiting for its food and you realize what happened, so you explain it to the person and rush to make some more food.

Brief History of Istanbul Essay

Evidences obtained from archaeological remains indicate that people began to inhabit the proximities of contemporary Istanbul for approximately thousands of years ago. At about 5000 B. C. , a thick and sprawling population of individuals inhabited the fertile grounds of Istanbul. The Greek people all the way from Megara and Miletus started to rest upon the soils situated along the coasts of the Black Sea as well as the Bosporus back in the latter years of eight century B. C. The year 660 B. C. witnessed the colonization of Byzantium by Byzas, the founder of the colony whose origins trace to Megarian roots. As expected, the name of the colony was patterned after his name. Due to the strategic location of Byzantium, it easily gained dominance over the region in terms of economy which eventually led to the attention of numerous would-be conquerors. Along the path of the Golden Horn, Byzantium was founded which bestowed it with the most suitable harbour all-over the region. The agricultural prosperity of Byzantium can be largely attributed to the abundance of fish as well as the surrounding countryside which was fertile enough to support plants for agriculture. Next to Byzantium, a safe harbour was efficiently provided for by the inlet of the Golden Horn which was near Bosporus. This area was considered as a major maritime route back in those times as it linked the Mediterranean Sea to the Black Sea. Byzantium eventually found itself struggling amidst the powers trying to conquer and dominate over the city—Persians, Greeks, Spartans and Athenians all drew their swords and took away lives for the sake of taking the city under their control. Such was the major importance of Byzantium during those times where its prosperity was seemingly beyond imagination. Even the Gauls attacked the city during the third century and in 202 B. C. the city sought the help and protection from Rome after being taken over by Macedonians. Eventually, the city was absorbed as a vital part of the Roman empire back in 73 B. C. During 196 A. D. , the city was caught on the wrong side after the creation of a power struggle in the Roman empire. As economically powerful as Byzantium may seem, it was not able to respond and resist the struggle which eventually trickled down the capabilities of the cities as it paid dearly. A large number of the residents were murdered as well as a significant portion of Byzantium was obliterated through the leadership of the Roman emperor Septimus Severus. Apparently, the Rman emperor had to rebuild the entire city starting off with the ruins as the wake of the power struggle. In the process, Byzantium was able to manage itself and continue to progress amidst threats and occurrences of civil wars as well as rebellions which smothered all-over the Roman empire through the many years to follow. However, Constantine I routed his foe, emperor Licinius, on September 18, 324. Constantine I was able to unify the broad territory of the Roman empire and made it follow his leadership. The Roman empire eventually made Byzantium as the prime capital of the region which extended to as far as three continents. Byzantium eventually gained a new name—Constantinople—after being briefly known as the New Rome named in honor of Constantine who was the first Roman ruler to embrace the doctrines of Christianity. During its time, Constantinople gained much reputation and wealth making it one of the world’s most economically advanced cities. The city was almost untouchable in status, having the power to dictate the doctrines of the Christian religion and to amass huge amounts of wealth up until the eleventh century. As the meeting points between the East and the West became largely attributed to Constantinople, it was no surprise that all roads were now focused on the wealthy city of Constantine. In 395 A. D. the whole of the Roman Empire was divided into the West and the East especially after the death of Theodosius. The Eastern Roman Empire adopted Constantinople as its central city or capital which was later referred to as the Byzantine Empire as a reminder of its brilliant past. Through the course of time, Constantinople further advanced as the core of the Greek Orthodox Christian realm. With its immense financial resources, the wealth of the Byzantine Empire gave it the capacity to transform Constantinople as a beautiful city far beyond compare. The splendour and majesty of Constantinople is perhaps owed to the well-paid architects who designed majestic churches and splendid palaces as well as artists and sculptors also contributed a large fraction of the city’s aesthetic transformation. One notable structure ever to be erected is the hippodrome which could hold more than a hundred thousand spectators. Eventually, the walls of the city were further built into a seemingly impenetrable protective layer as threats of invasion from rivalling forces never dwindled. Almost half million citizens inhabited Constantinople under the rule of Emperor Justinian from 527 to 565 A.  D. The Emperor took full control of the creation of some of Constantinople’s most majestic buildings which include the Haghia Sophia, one of the largest churches during the height of the prosperity of Constantinople. The Byzantine empire’s capital reached its full blom under the helm of Emperor Justinian. Even though Constantinople continued to supplement its wealthy advancement with protective measures, enemies from the outside were inevitably attracted to the splendour of the city. A few years after, the city was devastated with a plague in 542 A. D. which claimed the lives of three of every five citizens. This, unfortunately, brought the beginning of the city’s fall. As the city weakened in terms of its population both in size and strength, the enemies of Constantinople took the opportunity to besiege the city. Apparently, the enemies were unable to successfully conquer the city as the walls of Constantinople proved impenetrable. Attacks on the city mounted between the seventh and eleventh century A. D. which include forces from Persian Sassanids, Bulgars, Avars, Russians, and Muslim Arabs. At the time of the Fourth Crusade, the Latins were able to break the walls of Constantinople and captured the capital of the Byzantine Empire in 1204 A.  D until 1261 less than a century of captivity when the Byzantine forces reclaimed the capital. At the height of captivity, however, Constantinople was greatly diminished in terms of wealth and infrastructure as the invading forces plundered precious jewels and any other item they deemed were of sufficient value. The entire population diminished to half a hundred thousand during that time, and the citizens suffered greatly from famine. In 1396, the Ottoman Turks captured Constantinople and built a fort on the Asian side of the Bosporus Sea in order to hinder aid from reaching the city. However, the capital would not fall for a few more years. On the 29th day of May, the Ottoman leader Mehmed was able to tear down the city walls and penetrate the city which ultimately signalled the fall of the era of Constantinople’s Christian church and the commencement of Muslim rule over the land. Apparently, the Muslims transformed the Haghia Sophia into a Muslim temple. In 1457, the capital of the Byzantine Empire was already known as Istanbul which later became the central point of the Ottoman Empire. Mehmed began to repopulate the city after the siege and within a few years time, Istanbul gained a considerable increase in population, roughly amounting to approximately 50,000 inhabitants. Ottoman Istanbul was able to achieve its peak during the reign of Suleyman the Magnificent, and perhaps the most notable buildings ever to be erected during those times, roughly amounting to 300 buildings, were the creations of chief architect Sinan. These efforts to restructure Ottoman Istanbul were significant as it signalled the dawning of a new Istanbul, one which is uniquely Ottoman in identity. Throughout time, Ottoman Istanbul opened its doors to the outside world in order to obtain a harmonious relationship with the other cities and states. This resulted to the expansion of the city’s population, now having a mixture of different races such as Jews, Christians, Armenians and other citizens. Influence on Ottoman Istanbul rule was apparently being influenced by many different forces from these races. Eventually, Istanbul became influenced with the modernization of the world. Europeans began to build a railroad system which connects the whole continent with Istanbul by the 1870s. As a result, the Ottoman empire became placed under the debt of European powers. These would later result to power struggles from within the empire, complicated all the more by the struggling influences from the Europeans to whom they were indebted with. In consequence, these developments in the Ottoman empire especially in Istanbul uring the nineteenth and early twentieth centuries would signal the downfall of the Ottoman empire and would mark the commencement of the Turkish Republic. Today, Istanbul remains as a fervent reminder of how a city once so powerful became so absorbed into the desire for power which led to its own subjugation and diminishment of power in the following years.

Picking the Right Security Certification

As the world gets more connected, it also gets less safe. And as more and more information is exchanged via email and websites, and more folks buy stuff online, more data and money is at risk than ever before. That’s why those with technical certifications in security are becoming more and more in demand. But there is a lot to choose from; which one might be right for you? We’ll give an overview of the most popular, and in-demand, security certifications you can get. For this article, we’re going to look at vendor-neutral certifications, which means specialized credentials from security companies like CheckPoint, RSA, and Cisco won’t be included. These certifications teach general security principals  and will have the widest range of usability. CISSP The CISSP, from the International Information Systems Security Certification Consortium, known as (ISC)2, is generally considered the hardest security title to get, and the most well-regarded as well. How hard is it? You’re not even eligible unless you have five years of security-specific experience. It also requires an endorsement by someone who can attest to your experience and qualifications. Even if you pass the exam, you may still be audited. That means (ISC)2 can investigate and make sure you have the experience you claim to have. And after that, you need to recertify every three years. Is it worth it? Most CISSPs would tell you yes  because the CISSP certification is the name hiring managers and others know. It verifies your expertise. As security expert Donald C. Donzal of The Ethical Hacker Network says, many consider the CISSP â€Å"the gold standard of security credentials.† SSCP The baby brother of the CISSP is the Systems Security Certified Practitioner (SSCP), also by (ISC)2. Like the CISSP, it requires passing an exam, and has the same rigorous checks in place, like needing an endorsement and the possibility of being audited. The main difference is your knowledge base is expected to be smaller, and you only need one year of security experience. The test is much easier, as well. Still, the SSCP is a solid first step into your security career  and is backed by (ISC)2. GIAC The other major vendor-neutral certification organization is the SANS Institute, which oversees the Global Information Assurance Certification (GIAC) program. GIAC is SANS’ certification arm. The GIAC has multiple levels. The first is the Silver certification, which requires passing a single exam. It has no real-world component, making it of dubious value in the eyes of potential employers. All you really need to do is be able to memorize the material. Above that is Gold certification. This requires writing a technical paper in your area of expertise in addition to passing a test. This adds significantly to the value; the paper will demonstrate an individual’s knowledge of a subject; you can’t fake your way through a technical paper. Finally, the Platinum certification is at the top of the heap. It requires a proctored, two-day lab practical after achieving Gold certification. It’s given only at certain times of year  during a SANS conference. This could be a stumbling block to some certification-seekers, who may not have the time or money to fly to another city to take a lab test over a weekend. If, however, you make it through that process, you’ve proven your skills as a security expert. Although not as well known as the CISSP, a GIAC Platinum credential is certainly impressive. Certified Information Security Manager (CISM) CISM is administered by the Information Systems Audit and Control Association (ISACA). ISACA is more well known for its CISA certification for IT auditors, but CISM is making a name for itself as well. The CISM has the same experience requirement as the CISSP – five years of security work. Also, like the CISSP, one test must be passed. A difference between the two is that you need to do some continuing education every year. The CISM appears to be as rigorous as the CISSP, and some security pros think it is actually more difficult to get. The reality, though, is that it is still not as well known as the CISSP. That should be expected, however, given that it didn’t exist until 2003. CompTIA Security+ On the lower end of security certifications, CompTIA offers the Security exam. It consists of one 90-minute exam with 100 questions. There is no experience requirement, although CompTIA recommends two or more years of security experience. Security should be considered entry-level only. With no required experience component and a simple, short test, its value is limited. It might open a door for you, but only a crack.

The War Of The Vietnam War - 1421 Words

In July and August of 1972, Jane Fonda made radio broadcasts from Hanoi that changed the way Americans thought of the Vietnam war and of her. To this day, many people view her as a traitor and criticise her actions in Vietnam; however, some people were truly inspired by her words and what she had to say. Despite people s personal opinions, Fonda was a powerful speaker and knew how to convey her message to her audience. She tried to convince people that the American government and military were the â€Å"dual villains† and the Vietnamese would never surrender. Jane Fonda s radio broadcast from Hanoi to American Servicemen tried to convince the American people that the Indochina War was a useless attempt to make the Vietnamese people compromise†¦show more content†¦These actions combined with her broadcasts used a clear rhetorical strategy to send a message to the American people that she opposed the war, and this made some Americans loathe her and others praise her. In Fonda’s broadcast, she tries to evoke a strong sense of ethics to convince her audience that she is credible and trustworthy, known as ethos. She was a well recognized activist for civil rights and women s rights which helped her establish credibility, trust, and respect within her audience because they trusted that she stood up for what was right and just. She also mentions Richard Nixon many times in her broadcast and makes references to Vietnam s history, shows sympathy to the struggles that the Vietnamese face, and discusses her first-hand accounts with the war. By Fonda mentioning Nixon and the history of Vietnam, she s showing that she is knowledgeable; by her showing sympathy to the struggles of the Vietnamese, it shows that she is sincere and fair-minded; and by her recounting her experiences, it shows that she is a reliable source. By doing these three simple things, Fonda builds trust with her audience and shows them that she is credible. Fonda cites Nixon and one of her first-hand experiences saying that â€Å"Nixon was again telling the American people that he was winding down the war,† yet in Nam Dinh the streets were â€Å"rubble-strewn† (Fonda

Generic Drug Profile Salbutamol - 1288 Words

Generic Drug Profile - Salbutamol New Zealand trade names: Ventolin, Respigen, Salamol, Asthalin, Salapin and Broncolin. Drug Class: Therapeutic class: bronchodilator. Pharmacologic class: sympathomimetic (stimulates the sympathetic nervous system). It is also classified as a SABA (short acting ÃŽ ²2-agonist). Formulations: The most common administration is by inhalation of a pressurised metered dose aerosol. Inhalation of Salbutamol directly reaches the lungs and acts rapidly with fewer side effects, but only 10-25% is actively absorbed as the remainder is swallowed (Orion Phama, 2015). Oral administrations by tablet and syrup forms are used by patients who can’t manage the inhaled route. Salbutamol has a lower onset of action via the oral route and 50% of the dosage is absorbed from the intestinal tract (Salbutamol, 2014). Salbutamol can also be given intravenously for severe or life threatening asthma. It may also be given by intramuscular injection. Patients are best treated with single-ingredient ÃŽ ²2-agonist preparations so dose adjustment is simple (NZ Formularya, 2015). Indications: Salbutamol is a ÃŽ ²2-agonist which causes bronchodilation by relaxing smooth muscles on the bronchiole. It is a reliever of bronchospasms in asthma, chronic obstructive pulmonary disorder (COPD) and emphysema. It provides short acting but instant bronchodilation to reverse airways obstruction. Inhalation of Salbutamol has an onset period of 5-15 minutes and lasts for 2-5 hours. Salbutamol isShow MoreRelatedQuality Control Tests on Soaps4296 Words   |  18 Pagesand Drug Administration and Control (NAFDAC) plays an important role in ensuring that regulated products produced with relevant quality and safety specifications. THE NAFDAC MANDATE: The National Agency for Food and Drug Administration and Control (NAFDAC) was established by Decree 15 of 1993 as amended, now 2 Act. Cap N1 Laws of the Federation of Nigeria (LFN) 2004, to regulate and control the manufacture, importation, exportation, distribution, advertisement, sale and use of food, drugs, cosmeticsRead MorePharmaeutical Industry Training Report with Deep Description of Different Area in Ibn Sina Pharmaceutical Industry Ltd.14426 Words   |  58 Pagesrequirement of medicines is created by the local companies and the rest 5% is imported. The imported drugs mainly comprise of the cancer drugs, vaccines for viral diseases, hormones. In fact, the real growth of local pharmaceutical industries started after the Drug Control Act was promulgated in 1982 in Bangladesh to restrict massive import of drugs and to encourage local manufacturing of the same. A lot of multinational companies (MNCs) became unhappy for this developmentRead MoreSelf Medication Practices in a Rural Filipino Community21296 Words   |  86 PagesFactors Affecting The Prevalence Of Self Medication Using Commercial Drugs In A Rural Filipino Family For The Course Research II With Statistics Presented by: Elaiza Joy M. Claravall Hazel Faith W. Cortel Abegail Jane W. Pasion Jave Mar C. Leonardo Minette B. Dangue MSN students Date Presented: May 20 2013 Date Revised: May 21, 2013 Factors Affecting The Prevalence Of Self Medication Using Commercial Drugs In A Rural Filipino Family Abstract Objectives: the purpose of the

Assyrian Crisis Essay Research Paper THE ASSYRIAN free essay sample

Assyrian Crisis Essay, Research Paper THE ASSYRIAN CRISIS, A TIME OF GROWTH The Assyrian Crisis in Judah appears, from the surface, as a clip of great fortune for the people of Jerusalem. However, by analyzing the state of affairs with a more powerful lens, one can see the powerful spiritual infuence such an event could hold on a resident s divinity. If I were a Judean during this clip, my religion would hold faced the toughest trial of my life. Traveling into such a struggle with a state every bit strong as Assyria, I could non assist but be afraid. My castanetss would tremble at the idea of devastation of the Holy City of Jerusalem, of the people of Judah, and of my ain being. Although I would hold believed in God, I would still be filled with fright. This fright would intensify when I heard a courier for the male monarch of Assyria, as stated in Isaiah 36, mocking God, dissing His power and doubting His salvaging grace on Jerusalem. He goes on to seek and convice us, the people of Jerusalem, that Hezekiah is non trusty, and that we will non happen aid in Egypt because they are non dependable. Finally, cognizing the way of devastation that Assyria has already created, and their hungriness for more, in add-on to the courier s statement that the Lord has commanded Assyria to travel and destruct Jerusalem, my feelings of fright and uncertainty would uncontrollably well up inside me. We are, after all, merely human, and fright is a common feeling, despite where we stand with God. No adult male lives without fright, but though fear our religion is tested and strengthened. Upon hearing and sing the truth of Isaiah s claim that God will save Jerusalem and coerce the Assyrians back place, my religion in God would be fortified. In the times of fright, I would hold realized how weak, how immature, and how far I must travel in my religion and trust in God. But one time I heard Isaiah s prognostication, I would utilize it as a manner to make off with my fright. Knowing that God was traveling to salvage His Holy City, and that He was traveling to go on with His perfect program for world that dated back every bit far as the times of Abraham and held a hereafter for the reaching of the Messiah, I would cognize that my God follows His programs and maintain His promises. Through this, I would hold peace. I would shortly larn that I can swear Him in everything because as it says in Scripture, if God is for us, who can be against us? Bing a occupant of His Holy City, I would cognize that God was on my side everlastingly, and whatever uncertainty I of all time had i n God s promises or programs for my life would be washed off. Sing God spare my life, along with my metropolis, I could non assist but reconstruct all assurance that was lost in my Father. I would be able to follow Psalms 46:10, and be still, cognizing that He is God. What a comfort! What a sense of utter religion, arrant dependance, and arrant submission! Harmonizing to Isaiah 37:25-29, God had given Assyria the power that it had and allowed them to suppress who they did. But, upon recognizing the attiude and jeers of the Assyrians towards Himself, God sent them place and allowed their male monarch to be murdered. This transition would hold taught me, as a Judean, the other side of God: His choler. I had already experienced His grace and fidelity in salvaging my life and metropolis, but I now would larn that God s penalty is existent, that what we do against God will non travel unaccounted for. And sometimes, as with the male monarch of Assyria, the penalty is every bit dearly-won as one s life. This would learn me how nescient I would be if I were to mock my Father. Because of what He has so gracefully saved me from and due to the grounds of His power in penalty, I would larn to so grateful and so in debt to God, that there is no room or ground to diss Him. Furthermore, the grounds of God s grace as a lesson to my religion could be seen in two more instances. The first involves God promise to Hezekiah that the state of Judah will one time once more return the luxury it existed in. This involved an addition in harvests over the undermentioned old ages and a repopulation of the land. God s promise was fulfilled, and Judah shortly returned to their normacy. Associating this to my life, I could be assured that whatever tests I encounter, that God is ever in complete and entire control, and that He will reconstruct me. The 2nd grounds of His grace is seen in Hezekiah s unwellness. When Hezekiah turned to God in ardent supplication for healing, God responded to his supplication by leting him to populate for 15 more old ages. By God s response, I would hold learned that God has the power to alter the full class of our lives through our supplication life, and that I should neer waver to inquire God for extremist alterations, every bit long as I honor Him with those alterations. Hezekiah went on to talk of the significance of go throughing the joy of the Lord from coevals to coevals in Isaiah 38:19. As a lesson to me, I would hold used this to understand that the heritage of our religion has come to us because of faithful work forces and adult females who have carried God s message throughout the centuries. Recognizing this, I would see myself as the following torchbearer. The writers of 2 Kings write about the history of Israel, halfway between the decease of David and the decease of the state. Israel has been divided, and the two lands have begun to skid ito devotion and corruptness toward prostration and imprisonment. 2 Kings relates the seamy narratives of the 12 male monarchs of the Northern Kingdom ( Israel ) and the 16 male monarchs of the Southern Kingdom ( Judah ) . For 130 old ages, Israel endures the sequence of evil swayers, until the are conquere vitamin D by Assyrian and led into imprisonment. The evil male monarchs were short-sighted, and they thought they could command their states fates by importing other faiths with their graven images, organizing confederations with pagan states, and cenriching themselves. Of all the male monarchs in both the North and South, merely two are called good. The good male monarchs had to pass most of their clip undoing the evil done by their predecessors. Because of their obeisance to God and the religious resurgences during their reigns, Judah stands for an extra 136 old ages. By composing about such events in the history of Israel and Judah, the writers of 2 Kings would hold been influenced by what happened in the Assyrian crisis with Hezekiah. Through much of the book of 2 Kings, the writers understood the convulsion and the effects of holding evil and good male monarchs in a state. With an evil male monarch, came evil workss of blasphemy and devotion, and wickedness perculated through the state. With a good male monarch, nevertheless, God was kept in the foresight, and He would bless the state with protection and endurance. The writers besides caught a glance of God s forbearance and the manner He speaks to His people through Prophetss. God told his people that if they obeyed him, they would populate successfully ; if they disobeyed, they would be judged and destroyed. Had had been patient with the people for 100s of old ages. He sent many Prophetss to steer them and warn them, but even His forbearance has bounds, as the writers wrote about. The writers of 2 Kings would respond to the Assyrian crisis with a great sense of apprehension and readying, because they wrote about so many incidents like it, and knew how a good and evil male monarch could impact the hereafter of his state. They would see the state of affairs as fundamentally an evil male monarch from Assyria vs a good, Devout male monarch from Jerusalem, and therefore the writers could easy think that those with God in head would be the masters, in this instance, the metropolis of Jerusalem. After seeing the crisis semen to cloture as they suspected, the writers of 2 Kings would hold their religion supported. They would be more confident in cognizing that God does, in fact, take favourites when it comes to esteeming or mocking Him. They would besides go on to see how He can be really gracious, or really barbarous, depending on how people treat Him. To the male monarchs that followed Hezekiah, the Assyrian crisis would render utile as a lesson on how to populate in God s eyes. They would be able to look back on the state of affairs and see non merely how Jerusalem was saved from such incredible odds, but besides blessed afterwards. They could besides look back and see the subplot of how Hezekiah overcame the odds of decease. By analysing such scenarios, the future male monarchs must inquire themselves why the metropolis of Jerusalem and Hezekiah lucky, and how they can acquire lucky excessively. The lesson they will larn, nevertheless, will surprise them when they discover that fortune was non involved. It was the mere fact that the metropolis of Jerusalem and Hezekiah s life were both saved because Hezekiah had his eyes fixed on God, and prayed fierily to Him. God, through His limitless power, turned away the mighty Assyrian ground forces, and through His grace and clemency gave Jerusalem back the luxury it one time had in the old ages after the crisis. Out of love, He besides gave Hezekiah 15 extra old ages to populate, despite being deathlike ailment. The power of supplication proved to be true. At the same clip, nevertheless, the future male monarchs would see the choler of God when He is blasphemied through the slaying of the male monarch of Assyria. At a glimpse, this may all look to be luck, but looking nearer would learn the male monarchs after Hezekiah to esteem God and maintain Him foremost in their lives and their state if they wish to be successful and safe. From the position of the apostle Paul, the Assyrian crisis would function as a contemplation of his life. Many similarites can be seen between Paul, the Assyrians, and Hezekiah, and through these, Paul would understand what it means to be with God or without Him. By reflecting on the Assyrian crisis, Paul would experience a great sense of peace and gratitude for God s salvaging grace. The male monarch of Assyria was a adult male who blasphemied God. He was a adult male who was on a mission of bid and conquer, and nil was traveling to acquire in his manner. Once he reached the metropolis of Jerusalem, he persecuted Christians at that place, including Hezekiah, the male monarch, with words of jeer and abuses directed towards God. By assailing the Christian religion in this manner, the male monarch of Assyria was seeking to turn out the Christian s God was merely like all other Gods, powerless. Similarly, Paul persecuted Christians by traveling to Damascus to capture them and convey the m back to Jerusalem. He hated the Christian religion and persecuted it without clemency. He, nevertheless, converted to Christianity subsequently and became an amazing tool of God s for distributing the Gospel. Populating such a life against God in his yesteryear, Paul could hold easy compare himself with the male monarch of Assyria. Paul would derive great peace and thankfulneess when he realized God s penalty to the male monarch of Assyria was decease, and that he escaped such penalty and was saved by God. Additionally, seeing the successes of Hezekiah, like returning Judah to the luxury it one time experienced, being saved from the Assyrians, and being given 15 excess old ages to populate after his unwellness, Paul would shortly recognize that the lone ground God was so gracious and merciful with Hezekiah was because he kept his eyes on Him. This would learn Paul that, if he were to be successful, he must maintain his focal point in life on God.

Topless Dancers Stigma Management Techniques Essay Example

Topless Dancers: Stigma Management Techniques Paper About a decade ago conducted interviews with over 40 topless dancers in seven Gentlemens Clubs in a major metropolitan city in the Southwest with a population of approximately one million people. The research focused on how the dancers managed the stigma of their deviant occupation. It was found that while the dancers used a variety of stigma management techniques, for analytical purposes they could be collapsed within two umbrella categories: dividing the social world (Goffman 1963); and rationalization and neutralization (Sykes and Matza 1957). This study replicates that study a decade later. The research for this current study was conducted at five gentlemens clubs, three of which were included in the earlier study, and two additional clubs that were currently considered the most exclusive gentlemens clubs in the city. He outcome of the study were generally quite consistent with those a decade earlier. Topless dancers still managed the stigma of their deviant occupation by dividing their social worlds and using traditional techniques of neutralization to rationalize their behavior. Additionally, they found that they relied heavily on cognitive and emotive dissonance to reduce the emotional strain of the work and to alternately embrace their role as dancer and distance themselves from it as the situation seemed to dictate. In this paper I will be explaining three different questions on the interactionist perspective and Conflict perspective. The interactionist perspective views society as the product of countless encounters between human beings in everyday social activity. We will write a custom essay sample on Topless Dancers: Stigma Management Techniques specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Topless Dancers: Stigma Management Techniques specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Topless Dancers: Stigma Management Techniques specifically for you FOR ONLY $16.38 $13.9/page Hire Writer A question interaction theorist might ask would be: Why do individuals do the things that they do? On the other hand, the conflict perspective focuses on competition and conflict between social groups and the change of those results. Some questions a conflict theorist might ask are: How do other categories of people attempt to improve their social position? How is society divided? The rest of this paper will show how the article answers the 3 different questions. Why do individuals do the things they do? In the article, this question was answered by the many topless dancers interviewed. Some claim it’s all about the money that is made while doing this. You can make more money doing this part time then you would, working fulltime in another job. It’s easy money and if you have the face and the body why not using it to get paid. Many reasons have been cited as to why woman become topless dancers; however the overriding motivation is to make money. The more attractive the dancer, the more business she generates. Therefore beauty and sexuality act as the currency in the profession. â€Å"One night a friend of mine who worked in one of the clubs invited me to come watch her dance. I went and had a few drinks and watched. She kept trying to get me up on stage, but I wouldn’t do it. That night she made over $500! I thought, ‘wait a minute, I have to work my butt off to make $500, then with takes and everything†¦ and I’ve got a better body than her†¦ this is crazy. ’ Danced the next night and made $400 and didn’t even know what I was doing. At first I kept my job and started dancing three times a week. Before long, I was making a lot more dancing then selling houses. I quit the real estate job and have been dancing ever since. † (Topless Dancer, p. 304) There are no job prerequisites to become an exotic dancer. Formal training is minimal. Dancers learn a set of rules, such as: never leave money unattended: never leave the club with a customer; and never refuse a table dance, things like that. As long as she can â€Å"sell† herself, she is capable of becoming a topless dancer. How do other categories of people attempt to improve their social position? In this case, topless dancers work hard to be able to support themselves and their love ones. Some females claimed that the reason for choosing this alternative route is to be able to pay for school, take care of their children, or even just to make enough money to be happy. â€Å"I’m not proud of what I do but I do it for my daughter. I figure if I can make enough money doing this and raise her right, she won’t ever have o stoop to doing the same thing. † (Topless Dancer, p. 07) These dancers may feel ashamed about what they do to get their money but they are making enough of it to improve their social position. Many lie about being topless dancers. Instead they call themselves entertainers. This would be an appropriate term for them as well, since they pretty much are entertaining men. How is society divided? Goffman (1963) indicated that information control was one of the most effectiv e methods for managing stigma and suggested that one of the most practical ways to control information was to divide the social world. This involves establishing a small group with which the discrediting information is shared, while keeping it hidden from the rest of the world. Dividing the social world also creates a strong sense of in-group alignments and cohesion that contributes to dancers identifying with one another and working to help conceal their stigmatizing occupational identities in other social arenas. Some dancers would tell one parent and that parent would look out for her and make sure the other parent won’t find out, since the occupation is a shameful one. They would give themselves another name for what they do. Instead of calling themselves strippers they would call themselves entertainers, or they would just say they are waitresses or students. Some keep it from their parents because they are afraid of what they would say and how they would react. Most of the dancers indicated that they divide their social worlds in order to held hide their deviant occupation, most were quick to point out that they did not see anything wrong with what they were doing. Many of them used some of the techniques of neutralization outlined by Sykes and Matza (1957). In conclusion, to manage stigma, dancers used many of the same techniques of information control, dividing the social world, and neutralization that they used a decade ago (especially denial of injury, condemnation of the condemners, and appeal to higher loyalties0. Additionally, dancers used cognitive and emotive dissonance to reduce the emotional strain of their work and to ameliorate the discrepancies between their attitudes about topless dancing, the customers, and the clubs, and their behaviors. Finally it was discovered that dancers employed cognitive and emotive dissonance to separate their dancer personas from their personal â€Å"selves†. While arguing that there was nothing wrong with that they do, most of the dancers indicated that it took heavy emotional toll on their personal and social lives, especially in their ability to maintain self-esteem and develop meaningful relationships with other people especially other men.